Wednesday, December 18, 2013

The cultural politics of emotion sara ahmed

1) the split in theories of emotion in terms of whether emotions are tied primarily  to bodily sensations or to cognition 
a) tield primarily to bodily sensations        David hume   william james
    emotions is the feeling of bodily change
b) cognitive view     aristotle      emotions as judgments

her reading of Descartes' "the passions of the soul"

objects don't excite diverse passions
feelings instead take the shape of the contact we have with objects
love and hate depends upon whether I perceive something as beneficial or harmful
involves thought and evaluation


emotion and intentionality
Emotions are intentional in the sense that they are about something: they involve a direction or orientation towards an object.           p7
the object doesn't have to have a material existence

neither inside out or outside in mode    because both presume an individual or collective possess emotion
nor the model of emotion contagion   for it risks transforming emotion into a property, as something that one has, and can then pass on

p11

how emotion can move through the movement or circulation of objects, such objects become sticky, or saturated with affect, as sites of personal and social tension.


The Performativity of Disgust   p. 82-100