p.2 two reasons for the inattention to work within political theory
1) the privatization of work
work and family (the institute of private property secures the privacy of employment relation alongside the marriage relations) private and public division
p.4 As a result of work's subordination to property rights, its reification, and its individualization, thinking about work as a social system –— even with its arguably more tenuous private status— strangely becomes as difficult as it is for many to conceive marriage and the family in structural terms.
2) the decline of work-based activism in US
P5 buying and selling of that very "peculiar" commodity labor power
presents two free, self-interested individuals, each an owner of property and both equal under the law, who enter into an exchange of equivalents.
p.8 Work is the primary means by which individuals are integrated not only into the economic system, but also into social, political, and familial modes of cooperation. That individuals should work is fundamental to the basic social contract; indeed, working is part of what is supposed to transform subjects into the independent individuals of the liberal imaginary, and for that reason, is treated as a basic obligation of citizenship.
p. 11 agains the normativity and moralization of work
p 12-13 critique past feminisms for its tendencies toward the mystification and moralization of work
13. "Feminists, I suggest, should focus on the demands not simply or exclusively for more work and better work, but also for less work; we should focus not only on revaluing feminized forms of unwaged labor but also challenge the sanctification of such work that can accompany or be enabled by these efforts."
16- 20 work and class
1) work allows broader reacher
p17. the politics of and against work has the potential to expand the terrain of class struggle to include actors well beyond that classic figure of traditional class politics, the industrial proletariat.
p. 60 ( historicizing postindustrial work ethic)
The postindustrial work ethic, with its new emphasis on work as an avenue for personal development and meaning, was at least a response to the rebellions in the 1960s and early 1970s against the disciplinary subjectivity of the Fordist period and the problem of worker alienation that they helped to publicize. The human-resources movement that had come into its own by the 1980s attempted to change work processes in ways that would address, in profitable terms, the problem of work quality posed by activists. Thus the shift from the industrial ethic's focus on work as a path to social mobility to the postindustrial emphasis on work as a practice of self-realization is part and parcel of the confrontation of competing versions of the ethic and the struggles over the organization and meaning of work that they signified and facilitated.
Post-fordism and work ethics
p70 Whereas Fordism demanded from its core workers a lifetime of compliance with work discipline, post-Fordism also demands of many of its workers flexibility, adaptability, and continual reinvention.
Cremin, Colin. 2010. "Never employable Enough: The (im)possibility of satisfying the boss's desire." Organization 17 (2): 131-49.
Managing post-fordist independence: being professional
a complex art of cultural fashioning and emotional engineering typical of many managerial regimes today
p. 72 the discourse of professionalism today enjoys a wide application, serving as a disciplinary mechanism to manage the affects and attitudes of a service-based workforce that is less amenable to direct supervision.
professionalization style and dress
p74 the professional look, and the time and resources necessary to achieve it, tie us not only economically and socially but also aesthetically and affectively to work
Chapter 2 marxism, productivism and the refusal of work
The lack of critique of the value of work inside marxist traditions
1) socialist modernization (originated in the context of revolutionary moments in europe )
(Lenin)
p.86 an ideal of social and economic progress grounded in the continuing development of science and industry
an insufflaient critique of capital
p.84 This tribute to proletarian labor and to the progressive development of productive forces replicates the fundamental attributes of capitalist society… here we find an endorsement of economic growth, industrial progress, and the work ethic similar to the one that can be found in bourgeois political economy, with its naturalization and celebration of the process of economic modernization.
{for my purpose, perhaps it is exactly this socialist modernization made it so easy to transform into capitalist mode of modernization in the 1980s}
2) Socialist humanism (gained popularity in the 1960s coincided with the rise of the new left)
Fromm
p86 labor is understood as an individual creative capacity, a human essence, fro which we are now estranged and to which we should be restored.
p. 89 individual is the unit of analysis "the critique of alienation becomes attached to a prior claim about the nature of the human subject"
"As Baudrillard describes it, this model of the human founded in a transhistorical capacity for labor mimics the standardization and generalization of work that was established under the conditions of industrialization. To put it in other terms, the abstraction from the concrete and particular that allows one to grasp labor quantitatively is what also allows one to conceive the commensurability of its qualitative instances as the expression of an essential humanity."
p90. Negri expresses no interest in the problematic of alienation as a discourse of interiority
Monday, March 3, 2014
Wednesday, December 18, 2013
The cultural politics of emotion sara ahmed
1) the split in theories of emotion in terms of whether emotions are tied primarily to bodily sensations or to cognition
a) tield primarily to bodily sensations David hume william james
emotions is the feeling of bodily change
b) cognitive view aristotle emotions as judgments
her reading of Descartes' "the passions of the soul"
objects don't excite diverse passions
feelings instead take the shape of the contact we have with objects
love and hate depends upon whether I perceive something as beneficial or harmful
involves thought and evaluation
emotion and intentionality
Emotions are intentional in the sense that they are about something: they involve a direction or orientation towards an object. p7
the object doesn't have to have a material existence
neither inside out or outside in mode because both presume an individual or collective possess emotion
nor the model of emotion contagion for it risks transforming emotion into a property, as something that one has, and can then pass on
p11
how emotion can move through the movement or circulation of objects, such objects become sticky, or saturated with affect, as sites of personal and social tension.
The Performativity of Disgust p. 82-100
The Performativity of Disgust p. 82-100
Thursday, November 21, 2013
Information theory and esthetic perception
|
| Location | Call No. | Status | |||
|---|---|---|---|---|---|
| Environmental Design | BH221.F84 M613 | AVAILABLE | |||
| Music | BH221.F84 M613 c.2 | AVAILABLE | |||
| NRLF (UCB) | BH221.F84 M613 | AVAILABLE |
Monday, November 11, 2013
post human bodies: two lessons from W. Burroughs
P41.
the
virus is itself the command. It is a machine for reproduction, but without any
external
or referential content to be reproduced. A virus is thus a simulacrum: a copy
for which there is no original, emptily duplicating itself to infinity. It
doesn’t
represent
anything, and it doesn’t have to refer back to any standard measure or first
instance, because it already contains all the information—and only the
information—needed
for its own further replication.
Reproduction
is so far from being straightforwardly “organic,” that it necessarily involves
vampirism, parasitism, and cancerous simulation. We are all
tainted
with viral origins, because life itself is commanded and impelled by something
alien to life. The life possessed by a cell, and all the more so by a
multicellular organism, is finally only its ability to carry out the orders transmitted
to it by DNA and RNA. It scarcely matters whether these orders originate from a
virus, or from what we conceive as the cell’s own nucleus. For this distinction
is only a matter of practical convenience….
Our
cells’ own DNA is perhaps best regarded as a viral intruder that has so
successfully and over so long a stretch of time managed
to
insinuate itself within us, that we have forgotten its alien origin. Our genes’
“purposes” are not ours. As Richard Dawkins puts it, our bodies and minds are
“survival machines” programmed for replicating genes, “gigantic lumbering
robots” created for the sole purpose of transmitting DNA. Burroughs describes
language (or sexuality, or any form of consciousness) as “the human virus.” All
our mechanisms of reproduction follow the viral logic according to which life
produces death, and death in turn lives off life.
41-42
Language
is one of these mechanisms of reproduction. Its purpose is not to indicate or
communicate any particular content, but merely to perpetuate and replicate
itself…. its supposed content is only a contingent means (the host cell or the
particular commodity form) that it parasitically appropriates for the end of
self valorization and self proliferation.
P42
Both
communicational and structural approaches try to define what language is,
instead
of looking at what it does.
Language
does not represent the world: it intervenes in the world, invades the world,
appropriates the world. The supposed
postmodern
“disappearance of the referent” in fact testifies to the success of this
invasion. It’s not that language doesn’t refer to anything real, but—to the
contrary—
that
language itself has become increasingly real. Far from referring only to
itself, language is powerfully intertwined with all the other aspects of
contemporary social reality. It is a virus that has all too fully incorporated
itself into the everyday life of its hosts.
Morse
Peckham, Deleuze and Guattari, and
Wittgenstein
all suggest that language is less performative than it is imperative or
prescriptive: to speak is to give orders. To understand language and speech is
then to acknowledge these orders: to obey them or resist them, but to react to
them in some way. An alien force has taken hold of me, and I cannot not
respond. Our bodies similarly respond with symptoms to infection, or to the
orders of viral DNA and RNA. As Burroughs reminds us: “the symptoms of a virus
are the attempts of the body to deal with the virus attack.
The
material force of the utterance compels me to respond, but no
hermeneutics
can guarantee or legislate the precise nature of my response. The only workable
way to define “meaning” is therefore to say, with Peckham, that it is radically
arbitrary, since “any response to an utterance is a meaning of that utterance.”
Any response whatsoever.
that
language never “speaks itself as language”: it’s always some particular
parasite, with its own interests and perspective, that’s issuing the orders and
collecting the profits. What distinguishes a virus or parasite is precisely
that it has no proper relation to Being. It only inhabits somebody else’s
dwelling. Every discourse is an unwelcome guest that sponges off
me,
without paying its share of the rent. My body and home are always infested—
Michel
Serres, in The Parasite, traces endless chains of appropriation and transfer,
subtending all forms of communication. (He plays on the fact
that
in French the word parasite has the additional connotation of static, the noise
on the line that interferes with or contaminates every message.) In this
incessant
commerce,
there is no Being of Language. But there are always voices: voices and more
voices, voices within and behind voices, voices interfering with or replacing
or capturing other voices.
I
hear these voices whenever I speak, whenever I write, or whenever I pick up the
telephone…. Today we don’t need shamans any longer, since modems and FAXes are
enough to put us in contact with the world of vampires and demons, the world of
the dead…. The buzzing or static that we hear on the telephone line is the sum
of all the faint murmurings of the dead, blank voices of missed connections,
echoing to infinity. These senseless utterances at once feed upon, and serve as
the preconditions for, my own attempts to generate
discourse.
But such parasitic voices also easily become fodder for centralizing
apparatuses of power, like the military’s C3I system (command/control/communication/intelligence).
Doom Patrol reveals that the Pentagon is really a pentagram, “a spirit trap, a
lens to focus energy.” The “astral husks” of the dead are trapped in its depths,
fed to the voracious Telephone Avatar, and put to work on the Ant Farm, “a
machinery whose only purpose is to be its own sweet self.” As Burroughs also
notes, the life in death of endless viral replication is at once the method and
the aim of postmodern arrangements of power. Don’t try to express “yourself,”
then; learn rather to write from dictation, and to speak rapturously in
tongues. An author is not a sublime creator, as Dr. Frankenstein wanted to be.
He or she is more what is called a channeller, or what Jack Spicer describes as
a radio picking up messages from Mars, and what Jacques Derrida refers to as a
sphincter.
Saturday, November 2, 2013
sense of nonsense Alison Rieke Iowa City : University of Iowa Press, 1992
P7
The Encyclopedia of Philosophy lists six distinct types of nonsense. Of course, a writer may use any or all of these, singly or combined.
1.Utterances (spoken or written) that are contrary to fact.
2. Utterances or actions performed out of their expected context. For instance, a man orders a pizza from a bride during a wedding ceremony.
3. Utterances containing what is known as a "category mistake": a syntactically correct sentence attaches an unsuitable predicate to
a subject or vice versa. In semantics, this may be any use of language violating semantic laws rather than syntactic laws; for example, we know that a sentence can be correctly formed out of words of inappropriate semantic function: "Colourless green ideas sleep furiously."
4. Utterances constructed from strings of actual words
lacking, to a greater or lesser degree, the syntactic structure of the paradigms of sense.
5. "Vocabulary nonsense,'' or utterances which have a discernible syntax, but
whose vocabulary is unfamiliar and untranslatable into recognizable sense.
6. Utterances which are total gibberish, where no recognizable vocabulary or syntax
appears (this would be "pure" or "true'' nonsense).
Friday, October 18, 2013
星盘
【第02宫：个人资产、获得财富的方式、赚钱的能力、价值观】
对于他的意愿会令人恐惧，是以不当的手法，包括虚假来达到目的。因为在第二宫所以会追求忙碌的生活以带来实用性的价值。会有精神方面的力量，也会展现自以为是的个性。他要懂得如何克服自己负面的感觉，如果发现自己倾向于发掘别人的错误，首先要改善自己，要避免思想不够周率，不够敏感的关系这是因为金牛座的关系。尤其是对周边敬爱他的人以及亲密关系尤其要照顾，因为前世受过极大伤害，今生要有同情心、敏锐心、懂得要宽恕别人，也如同自己请求别人的宽恕一样，要追求内在的安全性已气平和，以及自我满足。
对于他的意愿会令人恐惧，是以不当的手法，包括虚假来达到目的。因为在第二宫所以会追求忙碌的生活以带来实用性的价值。会有精神方面的力量，也会展现自以为是的个性。他要懂得如何克服自己负面的感觉，如果发现自己倾向于发掘别人的错误，首先要改善自己，要避免思想不够周率，不够敏感的关系这是因为金牛座的关系。尤其是对周边敬爱他的人以及亲密关系尤其要照顾，因为前世受过极大伤害，今生要有同情心、敏锐心、懂得要宽恕别人，也如同自己请求别人的宽恕一样，要追求内在的安全性已气平和，以及自我满足。
你的太阳位于12宫
【第12宫：潜意识、个人隐私、内省、心灵净化】
太阳在此位置的人，在某些方面显得有些羞怯，喜欢开拓自我的潜意识，如果你拥有领导地位，那你一定是位居幕后的领导者。你可能相当寂寞，而且和人群保持疏离。他人的心理研究特别能引起你的兴趣，你会在大机构中，如：医院、收容所或精神及生理休养中心工作，在此找到自我表达的方式。服务他人可以使你得到认同及充实感。如果太阳位于第十二宫而相位不佳，可能会出现神精质的倾向及过度羞怯以及喜欢秘密地控制他人。由于无意识地自我中心及追求权力地位的欲望，你可能会遭遇隐身于暗处的强势敌人，而自己也可能成为自己最大的敌人。
摘录星座网：http://horoscope.5d6d.com
你的月亮位于07宫
【第07宫：婚姻、合伙关系】
月亮在第七宫的人会为了寻求情感及家庭的安全感而结婚。家庭对你婚姻的影响很大，因为这些人有极为细腻、心思敏感，非常需要满足情感上的需求，而你也易受他人影响。通常你的结婚伴侣都和你的父亲或母亲有点相似；而在职场上，你很擅长做公关的工作。
摘录星座网：http://horoscope.5d6d.com
你的水星位于01宫
【第01宫：自我意识、表达方式、外貌、人格及童年的成长环境】
水星在第一宫位的人对生命感到好奇，周遭的事很少能逃过他们的注意。他们的行动与自我表达都是立基于逻辑推理之上，而且他们通常都具有中上的智商。这些人相当多话，而且喜欢动笔写东西，因为他们有极为强烈的欲望要表达自己。
水星原本就是第三宫位的主宰行星，因此水星在第一宫位的人倾向于透过一连串的行动来表达自己。这些人的创造力与意志力都非常强，所以一般来说，他们的智商都相当高，尤其是当水星位于火象星座的时候。
摘录星座网：http://horoscope.5d6d.com
你的金星位于11宫
【第11宫：团体、友谊、个人精神与文化层次的活动】
金星位于第十一宫代表透过团体活动建立温暖的友谊，对朋友和善代表别人对你也相当和善，金星位于这个宫位必然有很多异性朋友，还能与艺术家、音乐家建立起友谊。
婚姻伴侣通常是透过朋友及团体活动而认识的，通常两人都会有相似的兴趣，朋友通常会变成爱情的对象，而爱情的对象也会有朋友的关系。
摘录星座网：http://horoscope.5d6d.com
你的火星位于05宫
【第05宫：创造力、娱乐、恋爱、子女】
火星位于第五宫代表那些热切追求爱及快乐的人，他们对于性及爱情具侵略性及情绪化，你积极的性趋力会迫切地寻找性伴侣；由于没有耐心，性的热情会导致未婚怀孕。
使用工具的艺术家，如雕刻家这一类，通常是火星位于第五宫的人。你对于户外竞赛性运动非常有兴趣，通常可以在运动家的星宫图中找到例子。
你通常偏好和孩子、年轻人一起工作，因此拥有领导权。教练及体育老师便是属于这种人，如果火星搭配良好时，他们将是很好的老师，可以引起学生的兴趣，但若火星搭配不良，你对下属有独裁、威权的态度。
摘录星座网：http://horoscope.5d6d.com
火星逆行：
要理解自己正当的行为，以及运用力量时要谨慎。在反作用另一方面会根据自己的感觉以及经验，这是来自于前世的根源，要提 防火星倒退的人对于前世的状况做过度的反应，会花较多的时间追求内在心灵空间上的成就，有人要为内在的魔鬼付出极大的力量去 征服。所落的位子，要很清楚了解自己的需要，然后妥善安排自己的行为，否则带来健康上的问题。
摘录星座网：http://horoscope.5d6d.com
你的木星位于06宫
【第06宫：个人的责任、健康、社会服务】
木星在第六宫的人，通常对服装工业及建筑业有强烈的兴趣。天赋使你知道心理及生理的情绪及健康，你通常颇受欢迎，在工作上受到尊敬，你易与自己的同事或上司意气相投，对自的工作很尽责，若相位不佳，则会演变成懒惰及推卸责任，对工作的态度虚伪,只求回报不问付出。
摘录星座网：http://horoscope.5d6d.com
木星逆行：
追求真理以及精神性的发展，有人会倾向在宗教教条上的执着，有人会追寻哲学的问题或是属于精神层次的问题，对于社会层面 而言，此人比较奇特，他不想富有，而是倾向内在的丰富，喜欢追求内在的真实。
摘录星座网：http://horoscope.5d6d.com
你的土星位于05宫
【第05宫：创造力、娱乐、恋爱、子女】
土星在第五宫的人表示对小孩有重大责任,或在生小孩时遭遇困难。你颇有组织能力，是良好的投资者，或保守的股东经纪人，也有可能带给人们艺术的美感经验，即使你从事政治或商业，也会是很有创造性的天才。通常与较自己年长的人拥有意外的爱情，但这通常是沉重的责任，而你因此对爱情逃避，甚至造成性压力及冷感。你对自我表现过于保守，阻碍了和别人快乐的相爱，必需学习温柔的放开自我才能找到快乐。
摘录星座网：http://horoscope.5d6d.com
土星逆行：
自我锻炼，追求完美，企图心更向内在的成就，生命会集中在解决前世未完成的工作，以其追求所落位置领袖的完美，是个非常 自责的人。跟父亲、权威人士在责任以及权力方面容易有所冲突，虽然也会渴望追求社会的成就名声，但有感觉很低俗，所以在付出 努力的同时，感觉不安全以及有困难，特别要重视要将前世的能量重新加以运作来达到完美。
摘录星座网：http://horoscope.5d6d.com
你的天王位于06宫
【第06宫：个人的责任、健康、社会服务】
天王星在第六宫，有奇怪的理论，会尝试许多不同的事物。若相位良好，暗示了在数理方面的天份，且与同事上司的关系非常良好，但你会希望自由地以自己的方式工作,畏惧僵化的监督，若相位不佳，你可能经常变换工作，导致神经紧绷。
摘录星座网：http://horoscope.5d6d.com
天王逆行：
自由与独立的行径，有强烈需要去追求真理，不管条件，谨守真理，而这种追求使其内在产生自我的解放，所处的位子也会显示 他如何控制别人。此人的观念常常超越他正处的时代，对于真理自由的追求是保持进步的动力。
摘录星座网：http://horoscope.5d6d.com
你的海王位于07宫
【第07宫：婚姻、合伙关系】
海王星在第七宫对配偶有强烈的精神依赖，也容易受旁人的情绪感染，你对人有一份无私的了解，且通常是直觉性的，若在婚姻中发生问题，原因大多来自于周围的干扰，因此你必须留意周围的朋友，不可对朋友过份信任，另外你具有音乐及艺术的才能，至少你是喜爱艺术的。
摘录星座网：http://horoscope.5d6d.com
海王逆行：
有精神上的理想主义，倾向内在的发展。直觉力、有梦想、有远景。在今生有这些优点同时容易在年轻时展现，但是要注意平和 和谐要重视实在性以及结构性才能够将你的才能具体的展现。容易拓展人际关系，但是也要避免牺牲、依赖、自我欺骗。
摘录星座网：http://horoscope.5d6d.com
你的冥王位于05宫
【第05宫：创造力、娱乐、恋爱、子女】
冥王星在第五宫的人所具有的创造力，将透过艺术、爱情或对子女的教养表现出来，他们藉由爱的力量，不断自我重生，但若相位不佳，将在爱情中控制对方，或对子女管教过份严厉，并且你有可能连自己都感到压力过重。
摘录星座网：http://horoscope.5d6d.com
冥王逆行：
人类有一半以上冥王星是处于逆行，冥王星代表转化的力量，即向内在的转化，对一般人难以掌控包括愤怒、自我批评、以及消 极自我毁灭的情绪表现。如果妥善应用可以采证极大的内在改变包括精神提升可以带来新的人生。
0度相位
角度： 0度/合相(Conjunction)/性质：中性
这是最直接也是影响力最强的相位，它标志着两颗行星在黄道带上位于大致相同的位置。相合的属性即有可能是正面的，也有可能是负面的，这要具体看形成相位的行星的属性而定。
(双子)水星与(双子)上升呈000度相 相位误差：出5°11' 影响力：7.62
此种外观产生出罕有的聪明才智。他们的想法比他们的行动还快，并且可以以清楚的逻辑方式表达他们自己，基本的知觉与他们的逻辑推想能力紧密的结合在一起。他们可能表现出某种神经质的外表以及脆弱但敏捷的身体。他们主要的兴趣在教育、演说以及写作。若是他被教会如何运用自己即智，那么他那特出的心智能力将协助他达到卓越的成就。毫无例外的，他们有唠叨多言的倾向，若是水星的表现不佳的话，他们的多言可能令人厌烦。
摘录星座网：http://horoscope.5d6d.com
(射手)月亮与(射手)天王呈000度相 相位误差：出6°53' 影响力：2.89
这种相位代表直觉、原创力和突如其来的情感冲动。这类人的情绪变化快而特别，而且常常出人意外的做出一些冲动之举。家居 生活可能显得极不寻常，他们的家可能是招待朋友的地方或各种活动的举行地点。如果这个相位有所残缺，这类人可能表现出任性、 怪异，非理性而且无法信赖。但是如果相位完整，他们可能会表现出富机智和不寻常的创意。
摘录星座网：http://horoscope.5d6d.com
60度相位
角度：60度/六分相位，又称“半合”(Sextile)/性质：吉
六分相位的角度值为360度的六分之一，属于和谐的相位。它的含义与三分相位相似，但影响力稍弱，但仍是关键相位之一。
(射手)海王与(天秤)冥王呈060度相 相位误差：出1°42' 影响力：7.30
这两个行星在公元一九七三年，五月这一个日期之后，仍将持续至少三十年的时间在六分相的关系。因此，这个分相对于举世的 因果报应及命运的影响远大过对个人的影响。在历史发展至今的关键时刻，我们能拥有这个六分相，实在是幸运极了。这一个原子世 纪，可以为全人类带来更多的繁荣与幸福，否则，它将意味着文明的毁灭。在个人的星宫命盘里，海王星或冥王星必需同时与其它星 球呈棱角关系，并被其它星球所形成的分相强烈影响，这种组合相，才会表现出灵异、直觉、科学、美学方面的能力。
摘录星座网：http://horoscope.5d6d.com
(双子)水星与(白羊)金星呈060度相 相位误差：出4°04' 影响力：6.09
这一个分相可带来思考、演说及写作上的优越技巧。特别是文学方面的作品，可以有出版的机会。拥有本相位的人，常在艺术或 艺术相关的学术成就上，有良好的表现。他们懂得博人好感的沟通方式，有极高明的外交手腕。这个相位会给人很好的音质，他们的 声音能有抚慰人的特质，因而适合歌唱。有许多的作词作曲家具有这种相位。
摘录星座网：http://horoscope.5d6d.com
(天秤)火星与(射手)天王呈060度相 相位误差：出2°48' 影响力：4.44
这个分相象征讯速、精准的行动力，也能火来意志力及勇气。许多天蝎座的优点都可以明显胧在火星引导，同时相伴着天王星出 现的情况下发现。他们所完成的独一无二的壮举，可带来声望及地位。在所有的情况下，这些人占有权威的地位，而且清楚知道自己 要的是什么。由于他们永远充满精力，使得他们时时投入辛苦的工作。
摘录星座网：http://horoscope.5d6d.com
(射手)月亮与(天秤)土星呈060度相 相位误差：入6°38' 影响力：0.61
您具备理财观念，可以将自己财务处理的不错。个性上偏保守、有组织力、节约。可当企业守成的候选人。有继承祖产的机会。 一生多为按部就班，日子过的平淡。
摘录星座网：http://horoscope.5d6d.com
120度相位
角度：120度/三分相位，又称“拱”(Trine)/性质：吉
三分相位的角度值为360度的三分之一，是非常和谐的相位，与对冲相位相反，它代表平衡，缓解，顺利和助益
(射手)月亮与(白羊)金星呈120度相 相位误差：入4°01' 影响力：7.24
这个三分相可带来温和、可爱的性情；具有这个三分相的女性，特别讨人喜爱，因为它具备了传统女性美好的特质，像是：美丽 、温顺....等；对其他人也充满同情及爱护的心，这些人是能带给人安慰的。这些人会具备一些艺术方面的才能，至少，在烹饪、家 庭布置或个人的仪表上会显出他们的品味。如果他们与海王星之间呈一正面的分相，这个三分相将表现出卓越的音乐或艺术天才。这 个三分相会使他们的声音悦耳、动听。
摘录星座网：http://horoscope.5d6d.com
(白羊)金星与(射手)天王呈120度相 相位误差：出2°51' 影响力：6.25
这个三分相带来一种好动、喜爱玩乐的天性，永远有不断的惊喜出现，并看重生命中光明的一面。它带来的天性，使这种人很适 合从事表演艺术。这些人会不断发生令人兴奋的恋情及婚姻，有奇特的朋友，同时也很受欢迎。在钱财方面，也会出现突如而来的好 运。这些人从事的艺术工作，也会与一般人迥异，他们的工作通常与电子媒体有关，例如:收音机、电视或录音等。
摘录星座网：http://horoscope.5d6d.com
(天秤)土星与(水瓶)天顶呈120度相 相位误差：出1°37' 影响力：6.08
随着你年龄渐长，你会以系统，有条不紊的方式做所有事。你试图很好地照顾自己的所有物，你也喜欢把它们安排地井井有条。另外，你也会尽可能以最佳方式使用自己的东西。当你变老的时候，你会迷上自己感兴趣的学科所对应的工具和技术，而且你会精通这些技术。
即使在年幼的时候，你也觉得这个世界上那些值得拥有的东西，没有多少是可以毫不费力就得来的，但你是愿意去（为之）工作的。出于这种理解，你显得比同龄人更加成熟，你可能喜欢与年长的人在一起。
尽管，若是有必要的话，你可以别人共处，你还是更喜欢单独行动，因为这样，你就不必担心别人的标准是否和自己一样高。你对工作非常严格，也会发现很难与不严格的人共事。这个特点也让你感觉自己与别人有些不同，有时候，你甚至会觉得自己不合群。不过，这不会对你造成很大的困扰，因为你对自己有足够的信心。对你来说，保持正确比受欢迎更重要。这种态度会为你赢来长辈的尊重，在你的一生中，会与长辈上司相处地很好。最终，你可能成为有权之人。
摘录占星学习网：http://astroforum.topcities.com/astroforum06/tutorial/mcasps.htm
(天秤)火星与(双子)上升呈120度相 相位误差：入4°32' 影响力：2.60
他们有强健的体格及意志力，他们的目标坚定，使他们受到信任，并获得旁人的帮助，他们充满活力的生活方式，反映迅速直接，而且成就非凡。此相位对男人特别有利，因拥有此相位将强化男性气概，有强大的力量及企图心。
摘录星座网：http://horoscope.5d6d.com
90度相位
角度：90度/四分相位，又称“刑”(Square)/性质：凶
四分相位的角度值为360度的四分之一。这个相位因为是180度的二分之一水平，所以它具备与对冲大致相同的属性，只是影响力相对稍弱。它代表压力、障碍、冲突和困惑。
(金牛)太阳与(水瓶)天顶呈090度相 相位误差：出0°35' 影响力：17.16
你充满了自我肯定的活力，你希望在生命中获得成功，被别人所熟知或高度评价。但是要想达成目标，你必须学会妥协。你的人际关系可能不是很好，尤其在你小的时候，因为别人感到你热衷的只是你自己，所以他们疏远你而且不想帮助你。大人们可能比较反感你的所谓知晓一切，因为他们感觉凭你的阅历不会知道太多东西。你小的时候会和权威人物发生很多冲突，但最终你会明白他们对你是多么重要。
另一种可能性是你会引起权威人物的注意，他们不会让你如愿以偿。一个那样的朋友与其说是朋友不如说是一个对手。但与这些人对抗你可能会得到点什么。你会对你自身的力量和局限性获得很多的了解，而这些会使你变得更有力量。在另一方面，那些权威人物会成为你成功路上的障碍。无论如何，要紧的是了解你自己和你对其他人带来的影响。这样你才会知道你在做什么以及你是如何通过自身的力量影响一件事的发展的。
有时，这个相位意味着与父亲之间有冲突。然而，即使你现在对他有怨言，他也是你发展路上的重要人物。
摘录占星学习网：http://astroforum.topcities.com/astroforum06/tutorial/mcasps.htm
(天秤)火星与(射手)海王呈090度相 相位误差：入3°47' 影响力：4.99
这些人的欲望是否被压抑，或是能够得到发泄，决定了这个分相可能带来的欲望。如果他们被压抑了，则会出现心理的焦躁不安 ，原因可能是性或精神方面的问题。如果能够发泄出来，他们可能会有酒瘾、毒瘾或性滥交的问题。情况若缓和一点，这些人会在行 为表现上显得困惑退缩，或是隐密地采取行动。这些人会有自我欺骗的倾向，因为他们不能够完全明了自己的意图是什么。因此，他 们也会不断为了他与旁人的关系而感到困扰。解决问题的方法是试着控制自己的想像力，因为毫无抑制的想像力会引发他们的欲望， 并带来困扰。
摘录星座网：http://horoscope.5d6d.com
(天秤)土星与(巨蟹)北交呈090度相 相位误差：出2°06' 影响力：2.10
这个四分相会使这些人的野心，及上进心受到社会主流力量的阻碍。他们保守及畏惧 的性格，会阻碍他们在适当的时机把握对他们有利的条件，他们会因而被社会孤立或独 自隐居。
摘录占星网论坛：http://www.12sign.cn/bbs/read.php?tid-4682-fpage-3.html
180度相位
角度：180度/二分相位，又称“冲”或“冲”(Opposition)/性质：凶
二分相位的角度值为360度的二分之一。因为形成相位的行星在黄道上 处于遥遥相对的位置，所以属于负面影响的相位。它代表冲突，挑战，考验，但有时也能体现人天生所具备的某种能力。
(射手)月亮与(双子)水星呈180度相 相位误差：入0°02' 影响力：26.13
这个分相使人叨叨絮絮地说着平凡琐碎的事，因而在人际关系上产生困扰，女人特别容易因为这个毛病而被她们周围的朋友排斥 。这些人会把金钱花费在不重要的东西上，通常是装饰用的饰品或衣服，也可能是他们花费无度，冲动地用于各种生活必需品。在谈 及家庭及邻里之间的锁事时，他们似乎很难把话说明白，这些人对家人过度的关心反而成为对方的困扰。
摘录星座网：http://horoscope.5d6d.com
(白羊)金星与(天秤)火星呈180度相 相位误差：入5°40' 影响力：0.84
这个对分相常会因为“性”的问题而引发情绪问题，进而影响与人的关系。这些人非常敏感，并且很容易因为别人稍微不友善的 太度、言辞而受到伤害。这个对分相会依两个行星表现的强弱而有两种特质出现。如果金星较强，这些人中特别是女人会成为受虐待 的一方。如果火星较强，这些人则可能会利用异性来满足自己性的满足感。却忽略了对方的感受及需要。
Thursday, October 17, 2013
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